The idea of the creation of Nilo-Saharan language Centre came from Father Godfrey Nzamujo, who happens to be Dominican priest with a doctorate degrees in physics, microbiology, and development science. Father Nzamujo joined forces with a gaggle of Africans and friends of Africa UN agency shared the vision of giving back to Africa its dignity, that has been unloved for much too long.
During 1982-1983, the media provided luxuriant pictures of African famine and severe drought, that smitten Abyssinia above all. These pictures delineated Africa as a continent ravaged by bloody wars, famine, crisis, and impoverishment — a continent wherever hope wasn’t allowable. Father Nzamujo, UN agency was then a university academician within the u. s., landed in Africa with the firm conviction to vary things. “At first, no one believed it, neither my religion, nor my family and friends. however i used to be convinced that tomorrow would vary, as a result of God was attending to facilitate North American nation which injustice can be pushed away. (“Songhai once Africa stands up”, p.28).
Of all the countries he has traveled, as well as Nigeria, his country of origin, solely Republic of Benin totallyembraced Father Nzamujo’s vision and believed within the project. AN acre of land was given by the Benin government to implement the project at Ouando (a neighborhood of Porto-Novo). therefore Nilo-Saharan language was created in October 1985 in Porto-Novo, borrowing its name from a robust and flourishing West African empire of the fifteenth century. This prestigious empire galvanized members of Nilo-Saharan language Centre proudly and hope for a dignified and prosperous Africa. They noted that the core values that have contributed to the emergence of the good civilization of geographic area, specifically vision, courage, creativity, sense of community, discipline, and commonness, had cared-for disappear from the habits of the African peoples. Father Nzamujo and his followers took on the challenges of revitalizing the values rooted in ancient African civilizations and remodeling the continent’s unnumbered comparative blessings into competitive blessings that may effectively enhance the opportunities obtainable. Their specific target was the African youth.
Four years once its creation, Nilo-Saharan language began to coach young agricultural entrepreneurs. Long length coaching began in Porto-Novo in 1989. The Centre swollen its mission throughout Dahomey and western sub-region of Africa.
Songhai Farm Port novo Benin Republic Website: http://www.songhai.org
Songhai Farm Contacts Information
CENTRE SONGHAI REGIONAL
Route de Ouando
Porto-Novo (République du Bénin)
01 BP 597 Porto-Novo
Tél : +229 20 24 60 92 / 20 24 68 81
Fax : +229 20 24 72 50
Songhai Farm Delta State: The Centre Offers Training In The Following Fields:-
- Fishery 8. Crops Production
- Piggery 9. Rabbitory
- Poultry 10. Welding and Fabrication
- Food Processing 11. Hotel Management
- Snailery 12. Computer Training
- Grasscutter Production 13. Building Technology
- Animals Feed Formulation
|Category||Accomodation||Feeding||Tuition||First Aid||Duration||Total Naira|
Songhai Farm Contacts In Amukpe, Delta State
PHONE: (+234) 080 337-88124
In Nigeria, the Songhai model center at Amukpe in Delta State was founded in 2002; Songhai model centers in Bunu Tai in Rivers state also used as a Resort Center and Adani in Enugu State were added in 2010. Nigeria took the lead in the replication of the Songhai model! In 2011 and 2012, the Songhai model was implemented in several Nigerian states: Enugu (Heneke); Lagos (Avia); Katsina (Dutsinma, Sabke and Mairuwa), Cross River (Abi), Ebonyi (Abakaliki). Liberia and Sierra Leone are currently joining within the movement. A Songhai model was created in each of these countries in 2011.